Confident expectation of God's promises and His future renewal of all things.
Hope: Confident Expectation in the God Who Cannot Lie
Hope, in the Bible, is not wishful thinking. It is a confident, joyful expectation that God will do what He has promised—both in this age and in the age to come. It is anchored in His character, His covenant, and His unchanging Word, and it is energized in us by the Holy Spirit.
1. The Biblical Definition of Hope
Hebrew: Tiqvah and Yachal
In the Old Testament, two key words describe hope:
תִּקְוָה (tiqvah) – literally “cord” or “rope,” and figuratively “expectation, hope” (e.g., Josh 2:18; Prov 23:18).
Picture: your hope is like a cord tying you to God’s future. It is something you “hold on to” when everything else shakes.
יָחַל (yachal) – “to wait, to hope, to expect” (e.g., Ps 130:5; Lam 3:21–24).
This is not passive waiting; it is active, trusting expectation.
So biblical hope is confident waiting with expectation, not vague optimism.
The verb ἐλπίζω (elpizō) – “to hope, to expect, to trust” (Rom 15:13).
In Scripture, hope is always tied to God’s character and promises. It is not “I hope so,” but “I know whom I have believed” (2 Tim 1:12).
Key Features of Biblical Hope
Grounded in God’s character – “God… cannot lie” (Titus 1:2).
Anchored in God’s promises – “He who promised is faithful” (Heb 10:23).
Future-oriented yet present-strengthening – Hope looks ahead, but it empowers endurance now (Rom 8:24–25).
Produced and sustained by the Holy Spirit – “The God of hope fill you… through the power of the Holy Spirit” (Rom 15:13).
Biblical hope is therefore confident expectation of God’s goodness and His ultimate renewal of all things (Rev 21:1–5).
2. Old Testament Foundation of Hope
Hope is woven into Israel’s story from the beginning.
Hope in the Patriarchs
Abraham: “In hope he believed against hope” (Rom 4:18).
God promised him descendants when his body was “as good as dead” (Rom 4:19). Abraham’s hope was not in his body, but in “God who gives life to the dead and calls into existence the things that do not exist” (Rom 4:17).
This is the essence of biblical hope: trusting God’s word over visible reality.
Hope in the Law and Covenants
The Abrahamic covenant (Gen 12:1–3; 15; 17) gave Israel hope of land, descendants, and blessing to the nations.
The Mosaic covenant (Deut 28–30) included both warnings and promises of restoration: even after exile, God would gather and restore them if they turned back to Him (Deut 30:1–6).
This meant that no matter how dark the discipline, there was always a door of hope.
Hope in the Psalms and Wisdom Literature
The Psalms are filled with hope language:
“Why are you cast down, O my soul?… Hope in God; for I shall again praise Him” (Ps 42:5, 11).
“For You are my hope, O Lord God” (Ps 71:5).
“Those who hope in the Lord will renew their strength” (Isa 40:31, NIV).
Hope is not in circumstances, but in the Lord Himself—His steadfast love (hesed) and faithfulness.
Hope in the Prophets
The prophets often speak into times of judgment, yet always with a thread of hope:
Jeremiah: In the midst of Jerusalem’s destruction, he declares:
“This I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases…” (Lam 3:21–23).
Hosea: God promises to transform judgment into hope:
“I will make the Valley of Achor a door of hope” (Hos 2:15).
Isaiah: Foretells a future of renewal—new heavens and new earth (Isa 65:17), the reign of the Messiah (Isa 9:6–7; 11:1–10), and the outpouring of the Spirit (Isa 32:15; 44:3).
Old Testament hope is Messianic and eschatological: God will send His Anointed One, restore His people, and renew creation.
3. The Fulfillment of Hope in Christ
All biblical hope converges on Jesus Christ.
Christ as Our Hope
“Christ Jesus, our hope” (1 Tim 1:1).
“Christ in you, the hope of glory” (Col 1:27).
Hope is not just a doctrine; it is a Person. To have Christ is to have hope; to be without Christ is to be “having no hope and without God in the world” (Eph 2:12).
Fulfillment of Messianic Promises
Jesus fulfills the Old Testament promises:
Born of a virgin (Isa 7:14; Matt 1:23).
Son of David, eternal King (2 Sam 7:12–16; Luke 1:32–33).
Suffering Servant who bears our sins (Isa 53; 1 Pet 2:24).
Light to the nations (Isa 49:6; Luke 2:32).
In Him, the long-awaited Kingdom of God has broken into history (Mark 1:15). This is the already–not yet tension of Christian hope: the Kingdom is here, but not yet fully manifested.
The Cross and Resurrection: Foundation of Our Hope
The Cross: Jesus bore our sins, curse, and judgment (Gal 3:13; 2 Cor 5:21). This gives us hope of forgiveness, reconciliation, and freedom.
The Resurrection: God raised Him from the dead, making Him “the firstfruits of those who have fallen asleep” (1 Cor 15:20).
“He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet 1:3).
Our hope is not theoretical; it is anchored in a historical event: an empty tomb.
The Blessed Hope: His Return and the Renewal of All Things
The New Testament points us forward:
“Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13).
At His coming, the dead in Christ will rise, and we will be caught up together with them (1 Thess 4:16–17).
Ultimately, there will be “a new heaven and a new earth” where God dwells with His people, and “He will wipe away every tear” (Rev 21:1–4).
Christian hope is not escape from the world, but the renewal of all things (Matt 19:28). What began in Christ’s resurrection will culminate in cosmic restoration.
4. The Power of Hope for Today (By the Holy Spirit)
This is where a continuationist perspective is vital. Hope is not merely a mental attitude; it is a spiritual force imparted and maintained by the Holy Spirit.
The Holy Spirit: Spirit of Hope
“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Rom 15:13).
Notice:
Hope is something you can abound in.
It comes by the power of the Holy Spirit, not by self-effort.
The Spirit takes the objective truths of the gospel and makes them subjectively real in your heart, producing a supernatural, resilient hope that defies circumstances.
Hope, Faith, and the Supernatural
Hebrews 11:1: “Faith is the substance of things hoped for, the evidence of things not seen” (KJV).
Hope looks forward to what God has promised.
Faith reaches into that future and pulls it into the present.
In charismatic life and ministry:
Hope says: “God has promised to heal, restore, and deliver.”
Faith acts: lays hands on the sick, commands mountains to move, speaks life to dead situations (Mark 11:23–24; John 14:12–14).
Without hope, faith has nothing to give substance to. A hopeless believer is a paralyzed believer. But a hope-filled believer is dangerous to the kingdom of darkness.
The Holy Spirit and Prophetic Hope
The Spirit often imparts hope through prophetic revelation:
“The testimony of Jesus is the spirit of prophecy” (Rev 19:10).
Prophecy is given for “edification and exhortation and comfort” (1 Cor 14:3, NKJV). This includes restoring hope where it has died.
The Holy Spirit:
Quickens specific Scriptures to your heart as rhema words of hope.
Gives prophetic dreams, visions, and impressions that point to God’s future for you, your family, your church, your city.
We must test all things (1 Thess 5:20–21), but we must also not despise prophecies, because God often uses them to re-ignite hope.
Hope in Trials: Supernatural Endurance
Romans 5:3–5 shows a Spirit-filled progression:
Tribulation →
Perseverance →
Character →
Hope
“And hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit